
Al-Mujaddidun
Yesterday, Amr Khaled, the celebrated Egyptian televangelist and–according to the Times–one of the 100 most influential people in the world, came to the American university in Cairo (AUC) to talk to AUCians about developing their communities, and being mujaddidun, renewers. Since I’m an alumni, I drove over to listen to what he has to say. Love him or hate him, there’s no denying he’s done a lot of great work and is always inspiring.
But poor Amr Khaled. He has so much hope, so much drive, and so much (misplaced?) faith in the audience–the youth of Egyptian society who have the means, the opportunity and the ability to change the country if they wanted. Too bad that it’s because they have the means and the ability–the money and the education–they just. don’t. want to.
Egypt, as I’ve mentioned before, is a very polarized country, in every which way, and money-wise is the first thing. You have the very, very rich, and the very, very poor. The middle class is almost non-existent.
The unfortunate fact of life is that people with a lot of money are usually less community-minded and more about me, me, me. Cairo is no exception. We may not have a lot of Paris Hiltons, but the Gossip Girl wannabes are more common than you might think. With a very few exceptions, I can safely say that a lot of rich Egyptian youth–those that are found in AUC–live in a shiny pink bubble, and most will stay there. When they graduate, the majority will work with their families, in a multinational, or simply up and leave the country. The brightest and best go abroad and flourish there. Many never come back.
Ok, so I’m rich, elhamduelala.
But, I’m not an empty airhead like so many of my fellow AUCians, and that’s mainly because of two reasons:
1) My family is very ‘new’ money: My dad is very unsophisticated and comes from a village in Upper Egypt. As such, he raised us in a very different way than most rich kids are raised, and for that I am supremely grateful. We grew up to appreciate money, understand it doesn’t come from the sky, and to not spend money like there’s no tomorrow. It means I am as comfortable eating kebda (liver) sandwiches from a cart in Imbaba as I am in Cairo’s trendiest restaurants. It means I understand where I came from and how lucky I am to be where I am today.
2) We have religion, which tells us ostentastiousness is bad, and that we will be asked not only where we got our money, but how we spent it and our time. We don’t party, drink, etc which have become the fashionable activities for Cairo’s elite. Islam also tells us that we live in this world as part of a family, community, and ummah. We aren’t living for ourselves, but for the world. It means we have to actually do stuff in the world, and not just exist. It means we have to change things and improve them, and not just pray and fast and live in isolation.
But it’s just so hard. I’ll be honest, it’s hard sometimes not to fall into a life of leisure. I think to myself sometimes when I don’t want to get up for work: “I don’t really need to work, why not bum around and spend my days being a social butterfly?”
The people Amr Khaled was talking about yesterday, Mujaddidun, people who will effect real change, are just so hard to find. He says his new show will feature 16 of them–16 young men and women who really want to change the world.
I wonder what they’re like? I wonder how do you get that drive to get up every day with the intention that you are going to do great things?
And I wonder how many of the people who turned up to see Amr Khaled will really go on to do great things, and not just work, marry, have kids, and die.
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